U.S. cities
Further information: List of U.S. cities with large African-American populations and List of U.S. metropolitan areas with large African-American populations
After 100 years of African Americans leaving the south in large numbers seeking better opportunities and treatment in the west and north, a movement known as the Great Migration, there is now a reverse trend, called the New Great Migration. As with the earlier Great Migration, the New Great Migration is primarily directed toward cities and large urban areas, such as Charlotte, Houston, Dallas, Fort Worth, Huntsville, Raleigh, Tampa, San Antonio, New Orleans, Memphis, Nashville, Jacksonville, and so forth.[108] A growing percentage of African Americans from the west and north are migrating to the southern region of the U.S. for economic and cultural reasons. The New York City, Chicago, and Los Angeles metropolitan areas have the highest decline in African Americans, while Atlanta, Dallas, and Houston have the highest increase respectively.[108] Several smaller metro areas also saw sizable gains, including San Antonio;[109] Raleigh and Greensboro, N.C.; and Orlando.[110] Despite recent declines, as of 2020, the New York City metropolitan area still has the largest African American metropolitan population in the United States and the only to have over 3 million African Americans.[111][112]
Among cities of 100,000 or more, South Fulton, Georgia had the highest percentage of Black residents of any large U.S. city in 2020, with 93%. Other large cities with African American majorities include Jackson, Mississippi (80%), Detroit, Michigan (80%), Birmingham, Alabama (70%), Miami Gardens, Florida (67%), Memphis, Tennessee (63%), Montgomery, Alabama (62%), Baltimore, Maryland (60%), Augusta, Georgia (59%), Shreveport, Louisiana (58%), New Orleans, Louisiana (57%), Macon, Georgia (56%), Baton Rouge, Louisiana (55%), Hampton, Virginia (53%), Newark, New Jersey (53%), Mobile, Alabama (53%), Cleveland, Ohio (52%), Brockton, Massachusetts (51%), and Savannah, Georgia (51%).
The nation's most affluent community with an African American majority resides in View Park–Windsor Hills, California, with an annual median household income of $159,618.[113] Other largely affluent and African American communities include Prince George's County (namely Mitchellville, Woodmore, Upper Marlboro) and Charles County in Maryland,[114] Dekalb County (namely Stonecrest, Lithonia, Smoke Rise) and South Fulton in Georgia, Charles City County in Virginia, Baldwin Hills in California, Hillcrest and Uniondale in New York, and Cedar Hill, DeSoto, and Missouri City in Texas. Queens County, New York is the only county with a population of 65,000 or more where African Americans have a higher median household income than White Americans.[115]
Seatack, Virginia is currently the oldest African American community in the United States.[116] It survives today with a vibrant and active civic community.[117]
Education
Former slave reading, 1870
Main article: History of African-American education
During slavery, anti-literacy laws were enacted in the U.S. that prohibited education for Black people. Slave owners saw literacy as a threat to the institution of slavery. As a North Carolina statute stated, "Teaching slaves to read and write, tends to excite dissatisfaction in their minds, and to produce insurrection and rebellion."[118]
When slavery was finally abolished in 1865, public educational systems were expanding across the country. By 1870, around seventy-four institutions in the south provided a form of advanced education for African American students. By 1900, over a hundred programs at these schools provided training for Black professionals, including teachers. Many of the students at Fisk University, including the young W. E. B. Du Bois, taught school during the summers to support their studies.[119]
African Americans were very concerned to provide quality education for their children, but White supremacy limited their ability to participate in educational policymaking on the political level. State governments soon moved to undermine their citizenship by restricting their right to vote. By the late 1870s, Blacks were disenfranchised and segregated across the American South.[120] White politicians in Mississippi and other states withheld financial resources and supplies from Black schools. Nevertheless, the presence of Black teachers, and their engagement with their communities both inside and outside the classroom, ensured that Black students had access to education despite these external constraints.[121][122]
During World War II, demands for unity and racial tolerance on the home front provided an opening for the first Black history curriculum in the country.[123] For example, during the early 1940s, Madeline Morgan, a Black teacher in the Chicago public schools, created a curriculum for students in grades one through eight highlighting the contributions of Black people to the history of the United States. At the close of the war, Chicago's Board of Education downgraded the curriculum's status from mandatory to optional.[124]
Predominantly Black schools for kindergarten through twelfth grade students were common throughout the U.S. before the 1970s. By 1972, however, desegregation efforts meant that only 25% of Black students were in schools with more than 90% non-White students. However, since then, a trend towards re-segregation affected communities across the country: by 2011, 2.9Â million African American students were in such overwhelmingly minority schools, including 53% of Black students in school districts that were formerly under desegregation orders.[125][126]
As late as 1947, about one third of African Americans over 65 were considered to lack the literacy to read and write their own names. By 1969, illiteracy as it had been traditionally defined, had been largely eradicated among younger African Americans.[127]
U.S. census surveys showed that by 1998, 89 percent of African Americans aged 25 to 29 had completed a high-school education, less than Whites or Asians, but more than Hispanics. On many college and university entrance exams or on standardized tests and grades, African Americans have historically lagged behind Whites, but some studies suggest that the achievement gap has been closing. Many policy makers have proposed that this gap can and will be eliminated through policies such as affirmative action, desegregation, and multiculturalism.[128]
Astrophysicist Neil deGrasse Tyson is director of New York City's Hayden Planetarium
Between 1995 and 2009, freshmen college enrollment for African Americans increased by 73 percent and only 15 percent for Whites.[129] Black women are enrolled in college more than any other race and gender group, leading all with 9.7% enrolled according to the 2011 U.S. Census Bureau.[130][131] The average high school graduation rate of Blacks in the United States has steadily increased to 71% in 2013.[132] Separating this statistic into component parts shows it varies greatly depending upon the state and the school district examined. 38% of Black males graduated in the state of New York but in Maine 97% graduated and exceeded the White male graduation rate by 11 percentage points.[133] In much of the southeastern United States and some parts of the southwestern United States the graduation rate of White males was in fact below 70% such as in Florida where 62% of White males graduated from high school. Examining specific school districts paints an even more complex picture. In the Detroit school district, the graduation rate of Black males was 20% but 7% for White males. In the New York City school district 28% of Black males graduate from high school compared to 57% of White males. In Newark County[where?] 76% of Black males graduated compared to 67% for White males. Further academic improvement has occurred in 2015. Roughly 23% of all Blacks have bachelor's degrees. In 1988, 21% of Whites had obtained a bachelor's degree versus 11% of Blacks. In 2015, 23% of Blacks had obtained a bachelor's degree versus 36% of Whites.[134] Foreign born Blacks, 9% of the Black population, made even greater strides. They exceed native born Blacks by 10 percentage points.[134]
College Board, which runs the official college-level advanced placement (AP) programs in American high schools, have has received criticism in recent years that its curricula have focused too much on Euro-centric history.[135] In 2020, College Board reshaped some curricula among history-based courses to further reflect the African diaspora.[136] In 2021, College Board announced it would be piloting an AP African American Studies course between 2022 and 2024. The course is expected to launch in 2024.[137]
Historically Black colleges and universities
Main articles: Historically black colleges and universities and List of historically black colleges and universities
Historically Black colleges and universities (HBCUs), which were founded when segregated institutions of higher learning did not admit African Americans, continue to thrive and educate students of all races today. There are 101 HBCUs representing three percent of the nation's colleges and universities with the majority established in the Southeast.[138][139] HBCUs have been largely responsible for establishing and expanding the African American middle-class by providing more career opportunities for African Americans.[140][141]
Economic status
Further information: Black-owned business
The economic disparity between the races in the U.S. has marginally improved since the end of slavery. In 1863, two years prior to emancipation, Black people owned 0.5 percent of the national wealth, while in 2019 it is just over 1.5 percent.[142] Racial disparity in poverty rates has narrowed since the civil rights era, with the poverty rate among African Americans decreasing from 24.7% in 2004 to 18.8% in 2020, compared to 10.5% for all Americans.[143][144] Poverty is associated with higher rates of marital stress and dissolution, physical and mental health problems, disability, cognitive deficits, low educational attainment, and crime.[145]
African Americans have a long and diverse history of business ownership. Although the first African American business is unknown, slaves captured from West Africa are believed to have established commercial enterprises as peddlers and skilled craftspeople as far back as the 17th century. Around 1900, Booker T. Washington became the most famous proponent of African American businesses. His critic and rival W. E. B. DuBois also commended business as a vehicle for African American advancement.[146]
This graph shows the real median US household income by race: 1967 to 2011, in 2011 dollars.[147]
African Americans had a combined buying power of over $1.6 trillion as of 2021, a 171% increase of their buying power in 2000 but lagging significantly in growth behind American Latinos and Asians in the same timer period (with 288% and 383%, respectively; for reference, US growth overall was 144% in the same period); however, African American net worth had shrunk 14% in the previous year despite strong growth in property prices and the S&P 500. In 2002, African American-owned businesses accounted for 1.2Â million of the US's 23Â million businesses.[148] As of 2011, African American-owned businesses account for approximately 2Â million US businesses.[149] Black-owned businesses experienced the largest growth in number of businesses among minorities from 2002 to 2011.[149]
Twenty-five percent of Blacks had white-collar occupations (management, professional, and related fields) in 2000, compared with 33.6% of Americans overall.[150][151] In 2001, over half of African American households of married couples earned $50,000 or more.[151] Although in the same year African Americans were over-represented among the nation's poor, this was directly related to the disproportionate percentage of African American families headed by single women; such families are collectively poorer, regardless of ethnicity.[151]
In 2006, the median earnings of African American men was more than Black and non-Black American women overall, and in all educational levels.[152][153][154][155][156] At the same time, among American men, income disparities were significant; the median income of African American men was approximately 76 cents for every dollar of their European American counterparts, although the gap narrowed somewhat with a rise in educational level.[152][157]
Overall, the median earnings of African American men were 72 cents for every dollar earned of their Asian American counterparts, and $1.17 for every dollar earned by Hispanic men.[152][155][158] On the other hand, by 2006, among American women with post-secondary education, African American women have made significant advances; the median income of African American women was more than those of their Asian-, European- and Hispanic American counterparts with at least some college education.[153][154][159]
The U.S. public sector is the single most important source of employment for African Americans.[160] During 2008–2010, 21.2% of all Black workers were public employees, compared with 16.3% of non-Black workers.[160] Both before and after the onset of the Great Recession, African Americans were 30% more likely than other workers to be employed in the public sector.[160] The public sector is also a critical source of decent-paying jobs for Black Americans. For both men and women, the median wage earned by Black employees is significantly higher in the public sector than in other industries.[160]
In 1999, the median income of African American families was $33,255 compared to $53,356 of European Americans. In times of economic hardship for the nation, African Americans suffer disproportionately from job loss and underemployment, with the Black underclass being hardest hit. The phrase "last hired and first fired" is reflected in the Bureau of Labor Statistics unemployment figures. Nationwide, the October 2008 unemployment rate for African Americans was 11.1%,[161] while the nationwide rate was 6.5%.[162] In 2007, the average income for African Americans was approximately $34,000, compared to $55,000 for Whites.[163] African Americans experience a higher rate of unemployment than the general population.[164]
The income gap between Black and White families is also significant. In 2005, employed Blacks earned 65% of the wages of Whites, down from 82% in 1975.[143] The New York Times reported in 2006 that in Queens, New York, the median income among African American families exceeded that of White families, which the newspaper attributed to the growth in the number of two-parent Black families. It noted that Queens was the only county with more than 65,000 residents where that was true.[115] In 2011, it was reported that 72% of Black babies were born to unwed mothers.[165] The poverty rate among single-parent Black families was 39.5% in 2005, according to Walter E. Williams, while it was 9.9% among married-couple Black families. Among White families, the respective rates were 26.4% and 6% in poverty.[166]
Collectively, African Americans are more involved in the American political process than other minority groups in the United States, indicated by the highest level of voter registration and participation in elections among these groups in 2004.[167] African Americans also have the highest level of Congressional representation of any minority group in the U.S.[168]
African American homeownership
The US homeownership rate according to race[169]
Homeownership in the U.S. is the strongest indicator of financial stability and the primary asset most Americans use to generate wealth. African Americans continue to lag behind other racial groups in becoming homeowners.[170] In the first quarter of 2021, 45.1% of African Americans owned their homes, compared to 65.3% of all Americans.[171] The African American homeownership rate has remained relatively flat since the 1970s despite an increase in anti-discrimination housing laws and protections.[172] The average White high school drop-out still has a slightly better chance of owning a home than the average African American college graduate usually due to unfavorable debt-to-income ratios or credit scores among most African American college graduates.[173][174] Since 2000, fast-growing housing costs in most cities have made it even more difficult for the U.S. African-American homeownership rate to significantly grow and reach over 50% for the first time in history. From 2000 to 2022, the median home price in the U.S. grew 160%, outpacing average annual household income growth in that same period, which only grew about 30%.[175][176][177] South Carolina is the state with the most African American homeownership, with about 55% of African Americans owning their own homes.[178][179]
Politics
Since the mid 20th century, a large majority of African Americans support the Democratic Party. In the 2020 Presidential election, 91% of African American voters supported Democrat Joe Biden, while 8% supported Republican Donald Trump.[180] Although there is an African American lobby in foreign policy, it has not had the impact that African American organizations have had in domestic policy.[181]
Many African Americans were excluded from electoral politics in the decades following the end of Reconstruction. For those that could participate, until the New Deal, African Americans were supporters of the Republican Party because it was Republican President Abraham Lincoln who helped in granting freedom to American slaves; at the time, the Republicans and Democrats represented the sectional interests of the North and South, respectively, rather than any specific ideology, and both conservative and liberal were represented equally in both parties.
The African American trend of voting for Democrats can be traced back to the 1930s during the Great Depression, when Franklin D. Roosevelt's New Deal program provided economic relief to African Americans. Roosevelt's New Deal coalition turned the Democratic Party into an organization of the working class and their liberal allies, regardless of region. The African American vote became even more solidly Democratic when Democratic presidents John F. Kennedy and Lyndon B. Johnson pushed for civil rights legislation during the 1960s. In 1960, nearly a third of African Americans voted for Republican Richard Nixon.[182]
Black national anthem
"Lift Every Voice and Sing" being sung by the family of Barack Obama, Smokey Robinson and others in the White House in 2014
"Lift Every Voice and Sing" is often referred to as the Black national anthem in the United States.[183] In 1919, the National Association for the Advancement of Colored People (NAACP) had dubbed it the "Negro national anthem" for its power in voicing a cry for liberation and affirmation for African American people.[184]
Sexuality
See also: African-American LGBT community
According to a Gallup survey, 4.6% of Black or African Americans self-identified as LGBT in 2016,[185] while the total portion of American adults in all ethnic groups identifying as LGBT was 4.1% in 2016.[185]
Health
Further information: Race and health in the United States § African Americans
See also: Impact of the COVID-19 pandemic on black people § United States
General
The life expectancy for Black men in 2008 was 70.8 years.[186] Life expectancy for Black women was 77.5 years in 2008.[186] In 1900, when information on Black life expectancy started being collated, a Black man could expect to live to 32.5 years and a Black woman 33.5 years.[186] In 1900, White men lived an average of 46.3 years and White women lived an average of 48.3 years.[186] African American life expectancy at birth is persistently five to seven years lower than European Americans.[187] Black men have shorter lifespans than any other group in the US besides Native American men.[188]
Black people have higher rates of obesity, diabetes, and hypertension than the U.S. average.[186] For adult Black men, the rate of obesity was 31.6% in 2010.[189] For adult Black women, the rate of obesity was 41.2% in 2010.[189] African Americans have higher rates of mortality than any other racial or ethnic group for 8 of the top 10 causes of death.[190] In 2013, among men, Black men had the highest rate of getting cancer, followed by White, Hispanic, Asian/Pacific Islander (A/PI), and American Indian/Alaska Native (AI/AN) men. Among women, White women had the highest rate of getting cancer, followed by Black, Hispanic, Asian/Pacific Islander, and American Indian/Alaska Native women.[191] African Americans also have higher prevalence and incidence of Alzheimer's disease compared to the overall average.[192][193]
Violence has an impact upon African American life expectancy. A report from the U.S. Department of Justice states "In 2005, homicide victimization rates for blacks were 6 times higher than the rates for whites".[194] The report also found that "94% of black victims were killed by blacks."[194] Black boys and men age 15–44 are the only race/sex category for which homicide is a top-five cause of death.[188]
African-Americans are more likely than White Americans to die due to health-related problems developed by alcoholism. Alcohol abuse is the main contributor to the top 3 causes of death among African Americans.[195]
In December 2020, African Americans were less likely to be vaccinated against COVID-19 due to mistrust in the U.S. medical system related to decades of abuses and anti-black treatment. From 2021 to 2022, there was an increase in African Americans who became vaccinated.[196][197][198] Still, in 2022, COVID-19 complications became the third leading cause of death for African Americans.[199]
See also: Alzheimer's disease in African Americans
Sexual health
According to the Centers for Disease Control and Prevention, African Americans have higher rates of sexually transmitted infections (STIs) compared to Whites, with 5 times the rates of syphilis and chlamydia, and 7.5 times the rate of gonorrhea.[200]
The disproportionately high incidence of HIV/AIDS among African Americans has been attributed to homophobic influences and lack of proper healthcare.[201] The prevalence of HIV/AIDS among Black men is seven times higher than the prevalence for White men, and Black men are more than nine times as likely to die from HIV/AIDS-related illness than White men.[188]
Mental health
African Americans have several barriers for accessing mental health services. Counseling has been frowned upon and distant in utility and proximity to many people in the African American community. In 2004, a qualitative research study explored the disconnect with African Americans and mental health. The study was conducted as a semi-structured discussion which allowed the focus group to express their opinions and life experiences. The results revealed a couple key variables that create barriers for many African American communities to seek mental health services such as the stigma, lack of four important necessities; trust, affordability, cultural understanding and impersonal services.[202]
Historically, many African American communities did not seek counseling because religion was a part of the family values.[203] African American who have a faith background are more likely to seek prayer as a coping mechanism for mental issues rather than seeking professional mental health services.[202] In 2015 a study concluded, African Americans with high value in religion are less likely to utilize mental health services compared to those who have low value in religion.[204]
Most counseling approaches are westernized and do not fit within the African American culture. African American families tend to resolve concerns within the family, and it is viewed by the family as a strength. On the other hand, when African Americans seek counseling, they face a social backlash and are criticized. They may be labeled "crazy", viewed as weak, and their pride is diminished.[202] Because of this, many African Americans instead seek mentorship within communities they trust.
Terminology is another barrier in relation to African Americans and mental health. There is more stigma on the term psychotherapy versus counseling. In one study, psychotherapy is associated with mental illness whereas counseling approaches problem-solving, guidance and help.[202] More African Americans seek assistance when it is called counseling and not psychotherapy because it is more welcoming within the cultural and community.[205] Counselors are encouraged to be aware of such barriers for the well-being of African American clients. Without cultural competency training in health care, many African Americans go unheard and misunderstood.[202]
In 2021, African Americans had the third highest suicide rate trailing American Indians/Alaska Natives and White Americans. However, African Americans had the second highest increase of its suicide rate from 2011 to 2021, growing 58%.[206] And although suicide is a top-10 cause of death for American men overall, it is not a top-10 cause of death for African American men.[188]
Genetics
See also: Genetic history of the African diaspora
Genome-wide studies
Genetic clustering of 128 African Americans, by Zakharia et al. (2009). Each vertical bar represents an individual. The color scheme of the bar plot matches that in the PCA plot.[207]
Recent surveys of African Americans using a genetic testing service have found varied ancestries which show different tendencies by region and sex of ancestors. These studies found that on average, African Americans have 73.2–82.1% West African, 16.7%–24% European, and 0.8–1.2% Native American genetic ancestry, with large variation between individuals.[208][209][210] Genetics websites themselves have reported similar ranges, with some finding 1 or 2 percent Native American ancestry and Ancestry.com reporting an outlying percentage of European ancestry among African Americans, 29%.[211]
According to a genome-wide study by Bryc et al. (2009), the mixed ancestry of African Americans in varying ratios came about as the result of sexual contact between West/Central Africans (more frequently females) and Europeans (more frequently males). This can be understood as being the result of enslaved African American females being raped by White males.[212] Consequently, the 365 African Americans in their sample have a genome-wide average of 78.1% West African ancestry and 18.5% European ancestry, with large variation among individuals (ranging from 99% to 1% West African ancestry). The West African ancestral component in African Americans is most similar to that in present-day speakers from the non-Bantu branches of the Niger-Congo (Niger-Kordofanian) family.[208][note 2]
Correspondingly, Montinaro et al. (2014) observed that around 50% of the overall ancestry of African Americans traces comes from a population similar to the Niger-Congo-speaking Yoruba of southern Nigeria and southern Benin, reflecting the centrality of this West African region in the Atlantic slave trade. The next most frequent ancestral component found among African Americans was derived from Great Britain, in keeping with historical records. It constitutes a little over 10% of their overall ancestry and is most similar to the Northwest European ancestral component also carried by Barbadians.[214] Zakharia et al. (2009) found a similar proportion of Yoruba-like ancestry in their African American samples, with a minority also drawn from Mandenka and Bantu populations. Additionally, the researchers observed an average European ancestry of 21.9%, again with significant variation between individuals.[207] Bryc et al. (2009) note that populations from other parts of the continent may also constitute adequate proxies for the ancestors of some African American individuals; namely, ancestral populations from Guinea Bissau, Senegal and Sierra Leone in West Africa and Angola in Southern Africa.[208] An individual African American person can have over fifteen African ethnic groups in their genetic makeup alone due to the slave trade covering such vast areas.[215]
Altogether, genetic studies suggest that African Americans are a genetically diverse people. According to DNA analysis led in 2006 by Penn State geneticist Mark D. Shriver, around 58 percent of African Americans have at least 12.5% European ancestry (equivalent to one European great-grandparent and their forebears), 19.6 percent of African Americans have at least 25% European ancestry (equivalent to one European grandparent and their forebears), and 1 percent of African Americans have at least 50% European ancestry (equivalent to one European parent and their forebears).[11][216] According to Shriver, around 5 percent of African Americans also have at least 12.5% Native American ancestry (equivalent to one Native American great-grandparent and their forebears).[217][218] Research suggests that Native American ancestry among people who identify as African American is a result of relationships that occurred soon after slave ships arrived in the American colonies, and European ancestry is of more recent origin, often from the decades before the Civil War.[219]
Y-DNA
Africans bearing the E-V38 (E1b1a) likely traversed across the Sahara, from east to west, approximately 19,000 years ago.[220] E-M2 (E1b1a1) likely originated in West Africa or Central Africa.[221] According to a Y-DNA study by Sims et al. (2007), the majority (≈60%) of African Americans belong to various subclades of the E-M2 (E1b1a1, formerly E3a) paternal haplogroup. This is the most common genetic paternal lineage found today among West/Central African males and is also a signature of the historical Bantu migrations. The next most frequent Y-DNA haplogroup observed among African Americans is the R1b clade, which around 15% of African Americans carry. This lineage is most common today among Northwestern European males. The remaining African Americans mainly belong to the paternal haplogroup I (≈7%), which is also frequent in Northwestern Europe.[222]
mtDNA
According to an mtDNA study by Salas et al. (2005), the maternal lineages of African Americans are most similar to haplogroups that are today especially common in West Africa (>55%), followed closely by West-Central Africa and Southwestern Africa (<41%). The characteristic West African haplogroups L1b, L2b,c,d, and L3b,d and West-Central African haplogroups L1c and L3e in particular occur at high frequencies among African Americans. As with the paternal DNA of African Americans, contributions from other parts of the continent to their maternal gene pool are insignificant.[223]
Racism and social status
See also: Income inequality in the United States
Ambrotype of African American Union soldier Sgt. Samuel Smith of the 119th United States Colored Troops with his family, c. 1863–65.
Formal political, economic and social discrimination against minorities has been present throughout American history. Leland T. Saito, Associate Professor of Sociology and American Studies & Ethnicity at the University of Southern California, writes, "Political rights have been circumscribed by race, class and gender since the founding of the United States, when the right to vote was restricted to White men of property. Throughout the history of the United States race has been used by Whites for legitimizing and creating difference and social, economic and political exclusion."[63]
Although they have gained a greater degree of social equality since the civil rights movement, African Americans have remained stagnant economically, which has hindered their ability to break into the middle class and beyond. As of 2020, the racial wealth gap between Whites and Blacks remains as large as it was in 1968, with the typical net worth of a White household equivalent to that of 11.5 black households.[224] Despite this, African Americans have increased employment rates and gained representation in the highest levels of American government in the post–civil rights era.[225] However, widespread racism remains an issue that continues to undermine the development of social status.[225][226]
Economically, of all the racially Black ethnic groups on the globe, African Americans are the wealthiest and most successful, with one in every fifty African American families being millionaires.[227] This equates in 2023 to approximately 1.79 million African American millionaires in the United States,[228][229] which is more than the total amount of millionaires in any racially Black country, and many other countries, around the world.
Policing and criminal justice
See also: Race and crime in the United States
In 2014, African Americans made up 12% of the U.S. population, while 40% of prison inmates were African American.[230] In the U.S., which has the largest per-capita prison population in the world, African Americans made up the second largest population of prison inmates (38%) in 2023, coming second to Whites who made up 57% of the prison population.[231] According to the National Registry of Exonerations, Blacks are roughly 7.5 times more likely to be wrongfully convicted of murder in the U.S. than Whites.[232] In 2012, the New York City Police Department detained people more than 500,000 times under the city's stop-and-frisk law. Of the total detained, 55% were African-Americans, while Black people made up 20% of the city's population.[230]
Al Sharpton led the Commitment March: Get Your Knee Off Our Necks protest on August 28, 2020.
African American males are more likely to be killed by police when compared to other races.[233] This is one of the factors that led to the creation of the Black Lives Matter movement in 2013.[234] A historical issue in the U.S. where women have weaponized their White privilege in the country by reporting on Black people, often instigating racial violence,[235][236] White women calling the police on Black people became widely publicized in 2020.[237][238] In African American culture there is a long history of calling a meddlesome White woman by a certain name, while The Guardian called 2020 "the year of Karen".[239]
Although in the last decade Black youth have had lower rates of cannabis (marijuana) consumption than Whites of the same age, they have disproportionately higher arrest rates than Whites: in 2010, for example, Blacks were 3.73 times as likely to get arrested for using cannabis than Whites, despite not significantly more frequently being users.[240][241] Even since the legalization of cannabis, there are still more arrests made for Black users than White, wasting taxpayer money, due to many of those cases being abandoned or dropped, with no charges being filed after the trivial, racially-biased arrests.[242][243]
Social issues
After over 50 years, marriage rates for all Americans began to decline while divorce rates and out-of-wedlock births have climbed.[244] These changes have been greatest among African Americans. After more than 70 years of racial parity Black marriage rates began to fall behind Whites.[244] Single-parent households have become common, and according to U.S. census figures released in January 2010, only 38 percent of Black children live with both their parents.[245] In 2021, statistics show that over 80 percent marriages in the African American ethnic group marry within their ethnic group.[246]
Although the ban on interracial marriage ended in California in 1948, entertainer Sammy Davis Jr. faced a backlash for his involvement with a White woman in 1957
The first ever anti-miscegenation law was passed by the Maryland General Assembly in 1691, criminalizing interracial marriage.[247] In a speech in Charleston, Illinois in 1858, Abraham Lincoln stated, "I am not, nor ever have been in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people".[248] By the late 1800s, 38 US states had anti-miscegenation statutes.[247] By 1924, the ban on interracial marriage was still in force in 29 states.[247] While interracial marriage had been legal in California since 1948, in 1957 actor Sammy Davis Jr. faced a backlash for his involvement with White actress Kim Novak.[249] Harry Cohn, the president of Columbia Pictures, with whom Novak was under contract, gave in to his concerns that a racist backlash against the relationship could hurt the studio.[249] Davis briefly married Black dancer Loray White in 1958 to protect himself from mob violence.[249] Inebriated at the wedding ceremony, Davis despairingly said to his best friend, Arthur Silber Jr., "Why won't they let me live my life?" The couple never lived together, and commenced divorce proceedings in September 1958.[249] In 1958, officers in Virginia entered the home of Mildred and Richard Loving and dragged them out of bed for living together as an interracial couple, on the basis that "any white person intermarry with a colored person"—or vice versa—each party "shall be guilty of a felony" and face prison terms of five years.[247] In 1967 the law was ruled unconstitutional (via the 14th Amendment adopted in 1868) by the U.S. Supreme Court in Loving v. Virginia.[247]
In 2008, Democrats overwhelmingly voted 70% against California Proposition 8, African Americans voted 58% in favor of it while 42% voted against Proposition 8.[250] On May 9, 2012, Barack Obama, the first Black president, became the first U.S. president to support same-sex marriage. Since Obama's endorsement there has been a rapid growth in support for same-sex marriage among African Americans. As of 2012, 59% of African Americans support same-sex marriage, which is higher than support among the national average (53%) and White Americans (50%).[251]
Polls in North Carolina,[252] Pennsylvania,[253] Missouri,[254] Maryland,[255] Ohio,[256] Florida,[257] and Nevada[258] have also shown an increase in support for same sex marriage among African Americans. On November 6, 2012, Maryland, Maine, and Washington all voted for approve of same-sex marriage, along with Minnesota rejecting a constitutional amendment banning same-sex marriage. Exit polls in Maryland show about 50% of African Americans voted for same-sex marriage, showing a vast evolution among African Americans on the issue and was crucial in helping pass same-sex marriage in Maryland.[259]
Black Americans hold far more conservative opinions on abortion, extramarital sex, and raising children out of wedlock than Democrats as a whole.[260] On financial issues, however, African Americans are in line with Democrats, generally supporting a more progressive tax structure to provide more government spending on social services.[261]
Political legacy
Dr. Martin Luther King Jr. remains the most prominent political leader in the American civil rights movement and perhaps the most influential African American political figure in general.
African Americans have fought in every war in the history of the United States.[262]
The gains made by African Americans in the civil rights movement and in the Black Power movement not only obtained certain rights for African Americans but changed American society in far-reaching and fundamentally important ways. Prior to the 1950s, Black Americans in the South were subject to de jure discrimination, or Jim Crow laws. They were often the victims of extreme cruelty and violence, sometimes resulting in deaths: by the post World War II era, African Americans became increasingly discontented with their long-standing inequality. In the words of Martin Luther King Jr., African Americans and their supporters challenged the nation to "rise up and live out the true meaning of its creed that all men are created equal ..."[263]
The civil rights movement marked an enormous change in American social, political, economic and civic life. It brought with it boycotts, sit-ins, nonviolent demonstrations and marches, court battles, bombings and other violence; prompted worldwide media coverage and intense public debate; forged enduring civic, economic and religious alliances; and disrupted and realigned the nation's two major political parties.
Over time, it has changed in fundamental ways the manner in which Blacks and Whites interact with and relate to one another. The movement resulted in the removal of codified, de jure racial segregation and discrimination from American life and law, and heavily influenced other groups and movements in struggles for civil rights and social equality within American society, including the Free Speech Movement, the disabled, the women's movement, and migrant workers. It also inspired the Native American rights movement, and in King's 1964 book Why We Can't Wait he wrote the U.S. "was born in genocide when it embraced the doctrine that the original American, the Indian, was an inferior race."[264][265]
African Americans were also involved in the drafting of laws in the United States, such as Frank L. Stanley Sr. who drafted the laws for the Human Rights Commission and the integration of Kentucky schools while his study of how African Americans were segregated was utilized by the government which led to the integration of the military.
Media and coverage
See also: Representation of African Americans in media and African-American newspapers
BET founder Robert L. Johnson with former U.S. President George W. Bush
Some activists and academics contend that American news media coverage of African American news, concerns, or dilemmas is inadequate,[266][267][268] or that the news media present distorted images of African Americans.[269]
To combat this, Robert L. Johnson founded Black Entertainment Television (BET), a network that targets young African Americans and urban audiences in the United States. Over the years, the network has aired such programming as rap and R&B music videos, urban-oriented movies and television series, and some public affairs programs. On Sunday mornings, BET would broadcast Christian programming; the network would also broadcast non-affiliated Christian programs during the early morning hours daily. According to Viacom, BET is now a global network that reaches households in the United States, Caribbean, Canada, and the United Kingdom.[270] The network has gone on to spawn several spin-off channels, including BET Her (originally launched as BET on Jazz), which originally showcased jazz music-related programming, and later expanded to include general-interest urban programs as well as some R&B, soul, and world music.[271]
Another network targeting African Americans is TV One. TV One's original programming was formally focused on lifestyle and entertainment-oriented shows, movies, fashion, and music programming. The network also reruns classic series from as far back as the 1970s to current series such as Empire and Sister Circle. TV One is owned by Urban One, founded and controlled by Catherine Hughes. Urban One is one of the nation's largest radio broadcasting companies and the largest African American-owned radio broadcasting company in the United States.[272]
In June 2009, NBC News launched a new website named The Grio[273] in partnership with the production team that created the Black documentary film Meeting David Wilson. It is the first African American video news site that focuses on underrepresented stories in existing national news. The Grio consists of a broad spectrum of original video packages, news articles, and contributor blogs on topics including breaking news, politics, health, business, entertainment and Black History.[274]